Skip to main content

Can the Kashmir problem be solved?

Kashmir: A Two-Point Solution No One Wants to Try

Kashmir: A Two-Point Solution No One Wants to Try

Over the last two decades, there has been so much violence in Kashmir that it has become unbearable to watch, hear, or even read about. The tragedy feels endless, locked in a cycle of grief involving the familiar triumvirate: India, Pakistan, and the Kashmiris themselves (excluding Jammu and Leh–Ladakh here).

There seems to be no end in sight to this cauldron of strife.

An Impasse That Refuses to Move

I do not know if this impasse will ever be resolved. Decades of diplomacy, militarisation, outrage, and mourning have produced remarkably little movement.

But I believe there is a way forward. Just two points, really.

1. Hold the Plebiscite

Having been promised since 1947, a referendum to decide the future of the region should finally be held. Ask Kashmiris—on both sides—what they want:

  • Join India
  • Join Pakistan
  • Remain independent
Whatever the outcome, it should be respected and followed through peacefully.

How long will we continue spending vast sums of money protecting territory that may not want to belong to us? How many lives must be lost before we accept that force cannot manufacture legitimacy?

Someone, somewhere, is missing out on enormous economic opportunity—tourism, forestry, livelihoods—but peace must come first. And peace begins with choice.

2. Trade Like There’s No Tomorrow

Which movie gave us the line, “Money talks and bullshit walks”? The idea applies perfectly here.

Build such a strong trading relationship between India and Pakistan that disturbing the equilibrium becomes unthinkable.

Why can China not go to war with India? Trade. Why is the United States overtly friendly with India? Trade. Across the world, the pattern is clear: the stronger the economic interdependence, the lower the appetite for war.

Official trade between India and Pakistan currently stands at around $3 billion. Estimates suggest the potential could be ten times that—or more.

Imagine the possibilities: access to manpower, technology exchange, markets, education, and healthcare. Mutual benefit has a way of silencing war drums.

A Theoretical Future

The good news is that, at least in theory, a better future is possible through this two-point approach.

The bad news is that there appears to be no one in sight willing—or able—to implement it.

A Message to the Future

If future generations are reading this in 2050 and the situation still resembles 2019, try implementing this formula. You truly have nothing to lose—and everything to gain.

Comments

Bodhisatwa said…
Simplistic view.. We do not live in Utopia.
Can you leave out Kashmiri pundits from such a plebicite?
I understand that not all historical wrongs can be set right.
But some recent ones wherein the wronged generation is still around need to be taken care of.
How to do this? Does anyone know?

Hello, hello... anyone out there who is a statesman and a leader?
Someone who can take people along and take decisions without mixing sentiments and vote bank politics?
We need you here.. please raise your hand !!
No, GOD !!, NOT YOU ! You have failed miserably ! This is a task for humans.

Popular posts from this blog

Nuggets of Sholay: One - Oont Pahad Ke Neeche

Nuggets of Sholay #1: One Oont Pahad Ke Neeche Nuggets of Sholay #1: One Oont Pahad Ke Neeche (ओँट पहाड़ के नीचे) I must confess, starting this series of Nuggets of Sholay has been immensely joyful. Every line I researched, every scene I analyzed, brought me closer to the genius of Salim–Javed. Muhavra: One Oont Pahad Ke Neeche (ओँट पहाड़ के नीचे) This proverb literally means “a camel under a mountain,” describing something impossible or absurd. In Sholay , this phrase was delivered with perfect comic timing. The story behind the muhavra: Once upon a time, there was a proud and arrogant camel. He strutted around the village, convinced that no creature could be taller, stronger, or more important than him. Every other animal bowed, every human smiled nervously, and the camel’s ego swelled bigger with each passing day. One day, the camel’s owner decided it was time for...

Nuggets of Sholay: Three - Loha Garam Hai, Maardo Hathoda

Nuggets of Sholay #3: Loha Garam Hai, Maar Do Hathoda | Sholay Proverb Explained Nuggets of Sholay — Three: Loha Garam Hai (लोहा गरम है, मार दो हथौड़ा) The third nugget in the Nuggets of Sholay series is another muhavra — and a shining example of Salim–Javed’s brilliant writing. Muhavra: Loha Garam Hai, Maar Do Hathoda literally means “Strike while the iron is hot.” Timing is everything — the English equivalent would be “Seize the moment.” In the film, the line appears around 1h 49m . Girija from Pipri brings word that Gabbar’s nomadic arms suppliers — Hira aur uske saathi — have been spotted nearby. Thakur predicts Gabbar’s next move and says, “ Loha garam hai, maar do hathoda. ” The phrase originates from the craft of the lohar (blacksmith) — who must strike the iron while it’s red-hot. Once it cools, it loses its shape. The brilliance of Salim–Javed Why Thakur uses it: He senses the perfect timing. Who bri...

1/31: Why I loved Pather Panchali (1955)

Pather Panchali (1955) Review | Satyajit Ray’s Poetic Debut Pather Panchali (1955): Satyajit Ray’s Poetic Debut Why on earth had I not watched any Satyajit Ray film till now? Puzzles me. But I'm setting out to watch every film made by the great man. Pather Panchali is my kind of cinema. Simple, yet complex. Subtle, yet bold. Rambling, yet assertive. The story is quite loose and banal, but it is the telling of the story that makes an impact. What drew me to the film is the play of characters, and the attention to detail. Your heart goes out to each of the pivotal characters — Sarbajaya , the forced matriarch; Durga , the dreamy daughter; Apu , the boy turning into a man; and Indir , the penniless beggar. Each of them tells their own story, not through words, but through their eyes and body language. Usually, in a film, you can make out the star of the show, but you can'...